"Filmmakers isolate time (as in the empty hallway shots in films by Yasujiro Ozu, images in which nothing appears to be happening); embody time (the “tirednesses and waitings” of Antonioni, as the philosopher Gilles Deleuze put it); make time stutter (the jump cuts in Jean-Luc Godard’s Breathless); slow it down (the long takes of Bela Tarr); and deconstruct it (as the avant-garde filmmaker Ken Jacobs does). Without going too deeply down an academic rabbit hole let’s acknowledge that when we talk about ostensibly slow and boring films, the terms of debate extend beyond issues of entertainment.
Deleuze, for instance, distinguishes between pre-World War II cinema, in which time was subordinate to movement (the passage of time obscured through classical techniques like those of continuity editing), and postwar cinema, in which a direct vision of time emerges. In this new cinema — with its discontinuities, sense of interiority and seer-subjects — time appears “for itself,” becomes something movies confront even if their characters (and maybe we too) don’t know what it means. And so characters in L'Avventura wander around and forget that a woman has disappeared, and Chantal Akerman’s Jeanne Dielman, stuck in her horror of a life turning tricks out of her dismal middle-class home, makes a meat loaf in real time we share. They are, as Deleuze puts it, “struck by something intolerable in the world, and confronted by something unthinkable in thought.” Sometimes a slow movie is just a slow movie, but sometimes it’s also a window onto the world." - M. DARGIS, 2011.
